Frederick Buechner thinks about how God speaks to us.
IF GOD SPEAKS anywhere, it is into our personal lives that he speaks. Someone we love dies, say. Some unforeseen act of kindness or cruelty touches the heart or makes the blood run cold. We fail a friend, or a friend fails us, and we are appalled at the capacity we all of us have for estranging the very people in our lives we need the most. Or maybe nothing extraordinary happens at all—-just one day following another, helter-skelter, in the manner of days. We sleep and dream. We wake. We work. We remember and forget. We have fun and are depressed. And into the thick of it, or out of the thick of it, at moments of even the most humdrum of our days, God speaks. But what do I mean by saying that God speaks?
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He speaks not just through the sounds we hear, of course, but through events in all their complexity and variety, through the harmonies and disharmonies and counterpoint of all that happens. As to the meaning of what he says, there are times that we are apt to think we know. Adolf Hitler dies a suicide in his bunker with the Third Reich going up in flames all around him , and what God is saying about the wages of sin seems clear enough. Or Albert Schweitzer renounces fame as a theologian and musician for a medical mission in Africa, where he ends up even more famous still as one of the great near-saints of Protestantism; and again we are tempted to see God’s meaning as clarity itself. But what is God saying through a good man’s suicide? What about the danger of the proclaimed saint’s becoming a kind of religious prima donna as proud of his own humility as a peacock of its tail? What about sin itself as a means of grace? What about grace, when misappropriated and misunderstood, becoming an occasion for sin? To try to express in even the most insightful and theologically sophisticated terms the meaning of what God speaks through the events of our lives is as precarious a business as to try to express the meaning of the sound of rain on the roof or the spectacle of the setting sun. But I choose to believe that he speaks nonetheless, and the reason that his words are impossible to capture in human language is of course that they are ultimately always incarnate words. They are words fleshed out in the everydayness no less than in the crises of our own experience.
– from The Sacred Journey and Listening to Your Life